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Lord Nityananda – The Source of Spiritual Strength
A lecture in Bhubaneswar on February 2, 1977by His Divine Grace A.C. Bhaktivedanta Swami PrabhupādaFounder-Ācarya of the International Society for Krishna Consciousness Today Is The Appearance Day of Nityānanda Prabhu. Nityānanda Prabhu is Baladeva, Baladeva-tattva. Narottama Dāsa Ṭhākura has sung, vrajendra nandana yei, śacī sūta haila sei, balarāma haila nitāi: "He who was formerly the son of Nanda Mahārāja has…
Śrī Nagar-Kīrtan | Nadiya-godrume nityananda mahajana
Song 1Ājñā-ṬahalThe Lord's Order to Process Around Town and Chant (1)nadīyā-godrume nityānanda mahājanapatiyāche nām-haṭṭa jīvera kāraṇa 1) In the land of Nadīyā, on the island of Godruma, the magnanimous Lord Nityānanda has opened up the Marketplace of the Holy Name, meant for the deliverance of all fallen souls. (2)(śraddhāvān jan he, śraddhāvān jan he)prabhura ājñāy, bhāi, māgi ei bhikṣābolo 'kṛṣṇa,'…
Nine Processes of Devotional Service
Srimad Bhagavatam, Canto 7, Chapter 5TEXTS 23-24 śrī-prahrāda uvācaśravaṇaṁ kīrtanaṁ viṣṇoḥsmaraṇaṁ pāda-sevanamarcanaṁ vandanaṁ dāsyaṁsakhyam ātma-nivedanam iti puṁsārpitā viṣṇaubhaktiś cen nava-lakṣaṇākriyeta bhagavaty addhātan manye 'dhītam uttamam SYNONYMSśrī-prahrādaḥ uvāca—Prahlāda Mahārāja said; śravaṇam—hearing; kīrtanam—chanting; viṣṇoḥ—of Lord Viṣṇu (not anyone else); smaraṇam—remembering; pāda-sevanam—serving the feet; arcanam—offering worship (with ṣoḍaśopacāra, the sixteen kinds of paraphernalia); vandanaṁ—offering prayers; dāsyam—becoming the servant; sakhyam—becoming the best friend; ātma-nivedanam—surrendering…
7. Show me God, only then will I believe?
Most of us can’t even meet the President of a small country on this insignificant planet. So how can we meet the President of millions of universes? God is not our servant who will come in front of us whenever we desire it. If we want to see Him, then we have to accept His terms. Have you seen Japan?…
BG Ch 3 – Karma Yoga (1 – 10)
Everyone must engage in some sort of activity in this material world. But actions can either bind one to this world or liberate one from it. By acting for the pleasure of the Supreme, without selfish motives, one can be liberated from the law of karma (action and reaction) and attain transcendental knowledge of the self and the Supreme.
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