TEXT 41
prāpya puṇya-kṛtāṁ lokān
uṣitvā śāśvatīḥ samāḥ
śucīnāṁ śrīmatāṁ gehe
yoga-bhraṣṭo ‘bhijāyate
SYNONYMS
prāpya—after achieving; puṇya-kṛtām—of those who performed pious activities; lokān—planets; uṣitvā—after dwelling; śāśvatīḥ—many; samāḥ—years; śucīnām—of the pious; śrī-matām—of the prosperous; gehe—in the house; yoga-bhraṣṭaḥ—one who has fallen from the path of self—realization; abhijāyate—takes his birth.
TRANSLATION
The unsuccessful yogī, after many, many years of enjoyment on the planets of the pious living entities, is born into a family of righteous people, or into a family of rich aristocracy.
PURPORT
The unsuccessful yogīs are divided into two classes: one is fallen after very little progress, and one is fallen after long practice of yoga. The yogī who falls after a short period of practice goes to the higher planets, where pious living entities are allowed to enter. After prolonged life there, one is sent back again to this planet, to take birth in the family of a righteous brāhmaṇa vaiṣṇava or of aristocratic merchants.
The real purpose of yoga practice is to achieve the highest perfection of Kṛṣṇa consciousness, as explained in the last verse of this chapter. But those who do not persevere to such an extent and who fail because of material allurements are allowed, by the grace of the Lord, to make full utilization of their material propensities. And after that, they are given opportunities to live prosperous lives in righteous or aristocratic families. Those who are born in such families may take advantage of the facilities and try to elevate themselves to full Kṛṣṇa consciousness.
TEXT 42
atha vā yoginām eva
kule bhavati dhīmatām
etad dhi durlabhataraṁ
loke janma yad īdṛśam
SYNONYMS
atha vā—or; yoginām—of learned transcendentalists; eva—certainly; kule—in the family; bhavati—takes birth; dhī-matām—of those who are endowed with great wisdom; etat—this; hi—certainly; durlabha-taram—very rare; loke—in this world; janma—birth; yat—that which; īdṛśam—like this.
TRANSLATION
Or [if unsuccessful after long practice of yoga] he takes his birth in a family of transcendentalists who are surely great in wisdom. Certainly, such a birth is rare in this world.
PURPORT
Birth in a family of yogīs or transcendentalists—those with great wisdom—is praised herein because the child born in such a family receives a spiritual impetus from the very beginning of his life. It is especially the case in the ācārya or gosvāmī families. Such families are very learned and devoted by tradition and training, and thus they become spiritual masters. In India there are many such ācārya families, but they have now degenerated due to insufficient education and training. By the grace of the Lord, there are still families that foster transcendentalists generation after generation. It is certainly very fortunate to take birth in such families. Fortunately, both our spiritual master, Oṁ Viṣṇupāda Śrī Śrīmad Bhaktisiddhānta Sarasvatī Gosvāmī Mahārāja, and our humble self had the opportunity to take birth in such families, by the grace of the Lord, and both of us were trained in the devotional service of the Lord from the very beginning of our lives. Later on we met by the order of the transcendental system.
