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Reading: BG Ch 8 – Attaining the Supreme (1 – 10)
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TheVaisnava Online Magazine > Blog > Books > Bhagavad-Gita > BG Chapter 07 > BG Ch 8 – Attaining the Supreme (1 – 10)
BG Chapter 07Books

BG Ch 8 – Attaining the Supreme (1 – 10)

By remembering Lord Kṛṣṇa in devotion throughout one's life, and especially at the time of death, one can attain to His supreme abode, beyond the material world.

Radhika Raman Das
Radhika Raman Das Published 23 August 2022 1.5k Views 27 Min Read
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Section
1 - Bhagavad-Gita Chapter 8: Text 1, 2
1 - Bhagavad-Gita Chapter 8: Text 1, 2
2 - Bhagavad-Gita Chapter 8: Text 3
3 - Bhagavad-Gita Chapter 8: Text 4, 5
4 - Bhagavad-Gita Chapter 8: Text 6
5 - Bhagavad-Gita Chapter 8: Text 7, 8
6 - Bhagavad-Gita Chapter 8: Text 9, 10
Contents
TEXT 1TEXT 2

TEXT 1

arjuna uvāca
kiṁ tad brahma kim adhyātmaṁ
kiṁ karma puruṣottama
adhibhūtaṁ ca kiṁ proktam
adhidaivaṁ kim ucyate

SYNONYMS
arjunaḥ uvāca—Arjuna said; kim—what; tat—that; brahma—Brahman; kim—what; adhyātmam—the self; kim—what; karma—fruitive activities; puruṣa-uttama—O Supreme Person; adhibhūtam—the material manifestation; ca—and; kim—what; proktam—is called; adhidaivam—the demigods; kim—what; ucyate—is called.

TRANSLATION
Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me.

PURPORT
In this chapter Lord Kṛṣṇa answers different questions from Arjuna, beginning with “What is Brahman?” The Lord also explains karma (fruitive activities), devotional service and yoga principles, and devotional service in its pure form. The Śrīmad-Bhāgavatam explains that the Supreme Absolute Truth is known as Brahman, Paramātmā and Bhagavān. In addition, the living entity, the individual soul, is also called Brahman. Arjuna also inquires about ātmā, which refers to body, soul and mind. According to the Vedic dictionary, ātmā refers to the mind, soul, body and senses also.

Arjuna has addressed the Supreme Lord as Puruṣottama, Supreme Person, which means that he was putting these questions not simply to a friend but to the Supreme Person, knowing Him to be the supreme authority able to give definitive answers.

TEXT 2

adhiyajñaḥ kathaṁ ko ‘tra
dehe ‘smin madhusūdana
prayāṇa-kāle ca kathaṁ
jñeyo ‘si niyatātmabhiḥ

SYNONYMS
adhiyajñaḥ—the Lord of sacrifice; katham—how; kaḥ—who; atra—here; dehe—in the body; asmin—this; madhusūdana—O Madhusūdana; prayāṇa-kāle—at the time of death; ca—and; katham—how; jñeyaḥ asi—You can be known; niyata-ātmabhiḥ—by the self-controlled.

TRANSLATION
Who is the Lord of sacrifice, and how does He live in the body, O Madhusūdana? And how can those engaged in devotional service know You at the time of death?

PURPORT
“Lord of sacrifice” may refer to either Indra or Viṣṇu. Viṣṇu is the chief of the primal demigods, including Brahmā and Śiva, and Indra is the chief of the administrative demigods. Both Indra and Viṣṇu are worshiped by yajña performances. But here Arjuna asks who is actually the Lord of yajña (sacrifice) and how the Lord is residing within the body of the living entity.

Arjuna addresses the Lord as Madhusūdana because Kṛṣṇa once killed a demon named Madhu. Actually these questions, which are of the nature of doubts, should not have arisen in the mind of Arjuna, because Arjuna is a Kṛṣṇa conscious devotee. Therefore these doubts are like demons. Since Kṛṣṇa is so expert in killing demons, Arjuna here addresses Him as Madhusūdana so that Kṛṣṇa might kill the demonic doubts that arise in Arjuna’s mind.

Now the word prayāṇa-kāle in this verse is very significant because whatever we do in life will be tested at the time of death. Arjuna is very anxious to know of those who are constantly engaged in Kṛṣṇa consciousness. What should be their position at that final moment? At the time of death all the bodily functions are disrupted, and the mind is not in a proper condition. Thus disturbed by the bodily situation, one may not be able to remember the Supreme Lord. Mahārāja Kulaśekhara, a great devotee, prays, “My dear Lord, just now I am quite healthy, and it is better that I die immediately so that the swan of my mind can seek entrance at the stem of Your lotus feet.” The metaphor is used because the swan, a bird of the water, takes pleasure in digging into the lotus flowers; its sporting proclivity is to enter the lotus flower. Mahārāja Kulaśekhara says to the Lord, “Now my mind is undisturbed, and I am quite healthy. If I die immediately, thinking of Your lotus feet, then I am sure that my performance of Your devotional service will become perfect. But if I have to wait for my natural death, then I do not know what will happen, because at that time the bodily functions will be disrupted, my throat will be choked up, and I do not know whether I shall be able to chant Your name. Better let me die immediately.” Arjuna questions how a person can fix his mind on Kṛṣṇa’s lotus feet at such a time.

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TAGGED: BG Chapter 8, Bhagavad-Gita As It Is
Radhika Raman Das 12 November 2022 23 August 2022
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By Radhika Raman Das
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Raman (Radhika Raman Das) joined ISKCON in 2003 and got initiated by HH Bhakti Caitanya Swami Maharaj in 2011. As the Editor in Chief at "The Vaisnava - Online Magazine", he helps readers around the world hone in their Spiritual Curiosity, express their unique realizations as aspiring Vaisnava writers and enthusiasts, as well as to spread the digital seed of Srila Prabhupada's mission to spread Krishna Consciousness all around the globe.
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