BG Ch 01 – Observing the Armies on the Battlefield of Kurukshetra (1 – 20)

As the opposing armies stand poised for battle, Arjuna, the mighty warrior, sees his intimate relatives, teachers and friends in both armies ready to fight and sacrifice their lives. Overcome by grief and pity, Arjuna fails in strength, his mind becomes bewildered, and he gives up his determination to fight.

Radhika Raman Das
By Radhika Raman Das 2.7k Views Add a Comment 29 Min Read

TEXT 3

paśyaitāṁ pāṇḍu-putrāṇām
ācārya mahatīṁ camūm
vyūḍhāṁ drupada-putreṇa
tava śiṣyeṇa dhīmatā

SYNONYMS
paśya—behold; etām—this; pāṇḍu-putrāṇām—of the sons of Pāṇḍu; ācārya—O teacher; mahatīm—great; camūm—military force; vyūḍhām—arranged; drupada—putreṇa—by the son of Drupada; tava—your; śiṣyeṇa—disciple; dhī-matā—very intelligent.

TRANSLATION
O my teacher, behold the great army of the sons of Pāṇḍu, so expertly arranged by your intelligent disciple the son of Drupada.

PURPORT
Duryodhana, a great diplomat, wanted to point out the defects of Droṇācārya, the great brāhmaṇa commander in chief. Droṇācārya had some political quarrel with King Drupada, the father of Draupadī, who was Arjuna’s wife. As a result of this quarrel, Drupada performed a great sacrifice, by which he received the benediction of having a son who would be able to kill Droṇācārya. Droṇācārya knew this perfectly well, and yet as a liberal brāhmaṇa he did not hesitate to impart all his military secrets when the son of Drupada, Dhṛṣṭadyumna, was entrusted to him for military education. Now, on the Battlefield of Kurukṣetra, Dhṛṣṭadyumna took the side of the Pāṇḍavas, and it was he who arranged for their military phalanx, after having learned the art from Droṇācārya. Duryodhana pointed out this mistake of Droṇācārya’s so that he might be alert and uncompromising in the fighting. By this he wanted to point out also that he should not be similarly lenient in battle against the Pāṇḍavas, who were also Droṇācārya’s affectionate students. Arjuna, especially, was his most affectionate and brilliant student. Duryodhana also warned that such leniency in the fight would lead to defeat.


TEXT 4

atra śūrā maheṣv-āsā
bhīmārjuna-samā yudhi
yuyudhāno virāṭaś ca
drupadaś ca mahā-rathaḥ

SYNONYMS
atra—here; śūrāḥ—heroes; mahā-iṣu-āsāḥ—mighty bowmen; bhīma-arjuna—to Bhīma and Arjuna; samāḥ—equal; yudhi—in the fight; yuyudhānaḥ—Yuyudhāna; virāṭaḥ—Virāṭa; ca—also; drupadaḥ—Drupada; ca—also; mahā-rathaḥ—great fighter.

TRANSLATION
Here in this army are many heroic bowmen equal in fighting to Bhīma and Arjuna: great fighters like Yuyudhāna, Virāṭa and Drupada.

PURPORT
Even though Dhṛṣṭadyumna was not a very important obstacle in the face of Droṇācārya’s very great power in the military art, there were many others who were causes of fear. They are mentioned by Duryodhana as great stumbling blocks on the path of victory because each and every one of them was as formidable as Bhīma and Arjuna. He knew the strength of Bhīma and Arjuna, and thus he compared the others with them.


TEXT 5

dhṛṣṭaketuś cekitānaḥ
kāśirājaś ca vīryavān
purujit kuntibhojaś ca
śaibyaś ca nara-puṅgavaḥ

SYNONYMS
dhṛṣṭaketuḥ—Dhṛṣṭaketu; cekitānaḥ—Cekitāna; kāśirājaḥ—Kāśirāja; ca—also; vīrya-vān—very powerful; purujit—Purujit; kuntibhojaḥ—Kuntibhoja; ca—and; śaibyaḥ—Śaibya; ca—and; nara—puṅgavaḥ—hero in human society.

TRANSLATION
There are also great, heroic, powerful fighters like Dhṛṣṭaketu, Cekitāna, Kāśirāja, Purujit, Kuntibhoja and Śaibya.


TEXT 6

yudhāmanyuś ca vikrānta
uttamaujāś ca vīryavān
saubhadro draupadeyāś ca
sarva eva mahā-rathāḥ

SYNONYMS
yudhāmanyuḥ—Yudhāmanyu; ca—and; vikrāntaḥ—mighty; uttamaujāḥ—Uttamaujā; ca—and; vīrya-vān—very powerful; saubhadraḥ—the son of Subhadrā; draupadeyāḥ—the sons of Draupadī; ca—and; sarve—all; eva—certainly; mahā-rathāḥ—great chariot fighters.

TRANSLATION
There are the mighty Yudhāmanyu, the very powerful Uttamaujā, the son of Subhadrā and the sons of Draupadī. All these warriors are great chariot fighters.


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Raman (Radhika Raman Das) joined ISKCON in 2003 and got initiated by HH Bhakti Caitanya Swami Maharaj in 2011. As the Editor in Chief at "The Vaisnava - Online Magazine", he helps readers around the world hone in their Spiritual Curiosity, express their unique realizations as aspiring Vaisnava writers and enthusiasts, as well as to spread the digital seed of Srila Prabhupada's mission to spread Krishna Consciousness all around the globe.
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